For a brief moment recently, Haiti dominated the news cycle. As always, this American media attention only came in a moment of crisis.
According to the Washington Post, local Haitian officials reported that Hurricane Matthew, the region’s most dangerous Category 4 storm in nearly a decade, killed at least 900 people, destroyed livestock, and wreaked havoc on farmers’ crops. The storm flooded rivers, leveled bridges, and in some towns, 80 to 90 percent of homes were destroyed. In the hurricane-ravaged south, 500,000 people were stranded and 30,000 homes have been destroyed. UN officials reported some 800,000 people are facing food insecurity, including 315,000 children.
As unavoidable as a natural disaster seems, Hurricane Matthew was also a human-made catastrophe, the cumulative effect of five hundred years of environmental degradation before and after French colonialism. Haitians know — even if the rest of the world forgets — that every rainy season brings a potential humanitarian crisis.
And yet, the global response has been the same as usual: rather than examine how the complex intersections of history, politics, economics, and ecology conspire to make Haiti susceptible to natural disasters and epidemics, journalists, pundits, and NGO operatives instead shift blame onto Haitians themselves. They present Haitians as a people incapable of managing their nation. This view has guided the international response to Haiti since its independence two hundred years ago. … Read On
On Aug 15th, the day Kabul fell to the Taliban, Basir and his family made their first attempt to get into the airport and onto a plane. It would be nearly a month before they escaped into Pakistan. Over the next weeks they would be beaten at Taliban checkpoints, endure crushing crowds and be threatened and sworn at by soldiers from around the world.